It also serves scholars as a primary source for the recovery of details in the missing parts of the Aleppo Codex. ), The Aleppo Codex was the manuscript used by Maimonides when he set down the exact rules for writing scrolls of the Torah, Hilkhot Sefer Torah ("the Laws of the Torah Scroll") in his Mishneh Torah. The Aleppo Codex is a thousand year old manuscript originally created to help Jews properly read the Torah. [2][16], The missing leaves are a subject of fierce controversy. These things seemed clear to me, yet when my deadline passed and I finally looked up to find myself staring into the dead electronic eye of the Kindle Fire, I saw that the meaning of "book" had been altered and that I had just spent these years of revolution engrossed in a mirror image of the present. This page was last edited on 6 January 2021, at 21:47. [17][3] In particular, the 2012 book The Aleppo Codex by Matti Friedman calls attention to the fact that eyewitnesses in Aleppo who saw the Codex shortly after the fire consistently reported that it was complete or nearly complete, and then there is no account of it for more than a decade, until after it arrived in Israel and was put, in 1958, in the Ben-Zvi Institute, at which point it was as currently described; his book suggests a number of possibilities for the loss of the pages including theft in Israel. Jerusalem Simanim Institute, Feldheim Publishers, 2004 (published in one-volume and three-volume editions). 19יט ויהי ערב ויהי בקר יום רביעי  {פ}, 20כ ויאמר אלהים--ישרצו המים שרץ נפש חיה ועוף יעופף על הארץ על פני רקיע השמים During the 1947 Anti-Jewish riots in Aleppo, the community’s ancient synagogue was burned. Sorry but your search resulted in no verses being found. [23] In particular, only the last few pages of the Torah are extant. Matti Friedman, a journalist and contributor to the New York Times Op-Ed Section, is the author of two previous works of nonfiction. 5ה ויקרא אלהים לאור יום ולחשך קרא לילה ויהי ערב ויהי בקר יום אחד  {פ}, 6ו ויאמר אלהים יהי רקיע בתוך המים ויהי מבדיל בין מים למים Aleppo Codex Images. However, the community limited direct observation of the manuscript by outsiders, especially by scholars in modern times. 25כה ויעש אלהים את חית הארץ למינה ואת הבהמה למינה ואת כל רמש האדמה למינהו וירא אלהים כי טוב, 26כו ויאמר אלהים נעשה אדם בצלמנו כדמותנו וירדו בדגת הים ובעוף השמים ובבהמה ובכל הארץ ובכל הרמש הרמש על הארץ under the rule of the Abbasid Caliphate,[1] and was endorsed for its accuracy by Maimonides. [3] On the other hand, community elders have written at the top of some pages "Sacred to Yahweh, not to be sold or defiled" and "Cursed be he who steals it, and cursed be he who sells it". 11יא ויאמר אלהים תדשא הארץ דשא עשב מזריע זרע ×¢×¥ פרי עשה פרי למינו אשר זרעו בו על הארץ ויהי כן Each letter of the Hebrew alphabet has a numeric value. Please modify your queries and try again. (This should not be confused with another Damascus Keter, of medieval Spanish origin. [9][10] The Aleppo Codex website cites two letters in the Cairo Geniza that describe how the inhabitants of Ashkelon borrowed money from Egypt to pay for the books. [21], The Leningrad Codex, which dates to approximately the same time as the Aleppo codex, has been claimed by Paul E. Kahle to be a product of the ben Asher scriptorium. Torat Hayim, published by Mossad ha-Rav Kook (Torah, Proverbs, and Five Megillot). The Aleppo Codex was written in about 930 in Tiberias and was originally a full manuscript of the entire Bible. Some time after arrival, it was found that parts of the codex had been lost. Thus today, Breuer's version is used authoritatively for the reconstruction of the missing portions of the Aleppo Codex. At the end of the 14th century the Aleppo Codex was taken to Aleppo, Syria, causing it to become known as the Aleppo Codex. 30ל ולכל חית הארץ ולכל עוף השמים ולכל רומש על הארץ אשר בו נפש חיה את כל ירק עשב לאכלה ויהי כן The text was then verified, vocalized, and provided with Masoretic notes by Aaron ben Moses ben Asher, the last and most prominent member of the ben Asher dynasty of grammarians from Tiberias, rivals to the ben Naphtali school. 16טז ויעש אלהים את שני המארת הגדלים  את המאור הגדל לממשלת היום ואת המאור הקטן לממשלת הלילה ואת הכוכבים [8] It was cared for by the brothers Hizkiyahu and Joshya, Karaite religious leaders who eventually moved to Fustat (today part of Old Cairo) in 1050. 3ג ויאמר אלהים יהי אור ויהי אור When the Aleppo Codex was complete (until 1947), it followed the Tiberian textual tradition in the order of its books, similar to the Leningrad Codex, and which also matches the later tradition of Sephardi biblical manuscripts. It is believed by many to be the most authoritative copy of the Hebrew Bible in the masorah tradition. Another manuscript of the Hebrew Bible from the same time period as the Aleppo Codex is the Leningrad Codex, kept in the Russian National Library in St. Petersburg, Russia. General Search for 'Genesis 22:14' within '' on StudyLight.org. 31לא וירא אלהים את כל אשר עשה והנה טוב מאד ויהי ערב ויהי בקר יום הששי  {פ}, For comparative study, where possible, chapter and verse numbers on Biblos.com sites are mapped to the traditional convention used by the KJV, NASB, NIV and others.Bible Hub, The Aleppo Codex without Vowel Points or Punctuation Based on the electronic edition at, א בראשית ברא אלהים את השמים ואת הארץ, ב והארץ היתה תהו ובהו וחשך על פני תהום ורוח אלהים מרחפת על פני המים, ג ויאמר אלהים יהי אור ויהי אור, ד וירא אלהים את האור כי טוב ויבדל אלהים בין האור ובין החשך, ה ויקרא אלהים לאור יום ולחשך קרא לילה ויהי ערב ויהי בקר יום אחד  {פ}, ו ויאמר אלהים יהי רקיע בתוך המים ויהי מבדיל בין מים למים, ז ויעש אלהים את הרקיע ויבדל בין המים אשר מתחת לרקיע ובין המים אשר מעל לרקיע ויהי כן, ח ויקרא אלהים לרקיע שמים ויהי ערב ויהי בקר יום שני  {פ}, ט ויאמר אלהים יקוו המים מתחת השמים אל מקום אחד ותראה היבשה ויהי כן, י ויקרא אלהים ליבשה ארץ ולמקוה המים קרא ימים וירא אלהים כי טוב, יא ויאמר אלהים תדשא הארץ דשא עשב מזריע זרע ×¢×¥ פרי עשה פרי למינו אשר זרעו בו על הארץ ויהי כן, יב ותוצא הארץ דשא עשב מזריע זרע למינהו ועץ עשה פרי אשר זרעו בו למינהו וירא אלהים כי טוב, יג ויהי ערב ויהי בקר יום שלישי  {פ}, יד ויאמר אלהים יהי מארת ברקיע השמים להבדיל בין היום ובין הלילה והיו לאתת ולמועדים ולימים ושנים, טו והיו למאורת ברקיע השמים להאיר על הארץ ויהי כן, טז ויעש אלהים את שני המארת הגדלים  את המאור הגדל לממשלת היום ואת המאור הקטן לממשלת הלילה ואת הכוכבים, יז ויתן אתם אלהים ברקיע השמים להאיר על הארץ, יח ולמשל ביום ובלילה ולהבדיל בין האור ובין החשך וירא אלהים כי טוב, יט ויהי ערב ויהי בקר יום רביעי  {פ}, כ ויאמר אלהים--ישרצו המים שרץ נפש חיה ועוף יעופף על הארץ על פני רקיע השמים, כא ויברא אלהים את התנינם הגדלים ואת כל נפש החיה הרמשת אשר שרצו המים למינהם ואת כל עוף כנף למינהו וירא אלהים כי טוב, כב ויברך אתם אלהים לאמר  פרו ורבו ומלאו את המים בימים והעוף ירב בארץ, כג ויהי ערב ויהי בקר יום חמישי  {פ}, כד ויאמר אלהים תוצא הארץ נפש חיה למינה בהמה ורמש וחיתו ארץ למינה ויהי כן, כה ויעש אלהים את חית הארץ למינה ואת הבהמה למינה ואת כל רמש האדמה למינהו וירא אלהים כי טוב, כו ויאמר אלהים נעשה אדם בצלמנו כדמותנו וירדו בדגת הים ובעוף השמים ובבהמה ובכל הארץ ובכל הרמש הרמש על הארץ, כז ויברא אלהים את האדם בצלמו בצלם אלהים ברא אתו  זכר ונקבה ברא אתם, כח ויברך אתם אלהים ויאמר להם אלהים פרו ורבו ומלאו את הארץ וכבשה ורדו בדגת הים ובעוף השמים ובכל חיה הרמשת על הארץ, כט ויאמר אלהים הנה נתתי לכם את כל עשב זרע זרע אשר על פני כל הארץ ואת כל העץ אשר בו פרי ×¢×¥ זרע זרע  לכם יהיה לאכלה, ל ולכל חית הארץ ולכל עוף השמים ולכל רומש על הארץ אשר בו נפש חיה את כל ירק עשב לאכלה ויהי כן, לא וירא אלהים את כל אשר עשה והנה טוב מאד ויהי ערב ויהי בקר יום הששי  {פ}. The Aleppo community guarded the Codex zealously for some 600 years: it was kept, together with three other Biblical manuscripts, in a special cupboard (later, an iron safe) in a basement chapel of the Central Synagogue of Aleppo, supposed to have been the Cave of Elijah. So for an extant essentially complete Hebrew copy of Genesis, I think the … 23כג ויהי ערב ויהי בקר יום חמישי  {פ}, 24כד ויאמר אלהים תוצא הארץ נפש חיה למינה בהמה ורמש וחיתו ארץ למינה ויהי כן [1] It is considered the most authoritative document in the masorah ("transmission"), the tradition by which the Hebrew Scriptures have been preserved from generation to generation. [1], The Codex remained in Syria for nearly six hundred years. Kedar, Benjamin Z. For the six hundred years prior to 1947, it resided in a synagogue in the Syrian town of Aleppo. [1] The Codex disappeared, then reemerged in 1958, when it was smuggled into Israel by Syrian Jew Murad Faham, and presented to the president of the state, Yitzhak Ben-Zvi. This manuscript was used by the Rambam as a reference for the correct reading of the Tanach. The community received queries from Jews around the world, who asked that various textual details be checked, correspondence which is preserved in the responsa literature, and which allows for the reconstruction of certain details in the parts that are missing today. [3], The manuscript has been restored by specialists of the Israel Museum, whose director declared that, given the Codex' history, it is "in remarkably excellent condition". Maimonides knew and referred to the Aleppo Codex. The Torah and the Nevi'im appear in the same order found in most printed Hebrew Bibles, but the order for the books for Ketuvim differs markedly. [3] Each page is parchment, 33 cm high by 26.5 cm wide (13 inches x 10.43 inches). Two words at the bottom right of this Allepo Codex image, it contains the Ben-Asher Masoretic tradition large. 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